Paris, 2040s. Twenty years after the Wahhabi coup, France enters the united state of Eurabia, ruled by the Muslim government. The form of government is Sharia. The society is divided into Muslims and ghetto inhabitants - non-Muslims. The elite are residents with Arab roots, a lower class are Turks and other ethnic Muslims, immigrants from Asian countries. An underestimated class - converts Muslims from Europeans, convertitists, collaborators. French non-Muslims are powerless, despised and humiliated.

The dominant religion is radical Islam, Christianity is forbidden, pious guards monitor the observance of order. Churches were rebuilt into mosques, Notre Dame Cathedral was transformed into Al-Franconi mosque. Christian culture is destroyed, museums are closed, it is forbidden to have art books and make films, play sports and wear open clothes. Media under censorship, the Internet is limited by filters, citizens cannot freely move around the country.

If one shrine devalues, it is immediately replaced by another.

Eugene Olivier, makisar, the son of the last minister of Notre Dame, long killed by the Wahhabis, dressed in a veil, is sent to the shopping center of Paris to carry out an attack. On the way, he watches the old winemaker stoned for making forbidden wine. Young children are enthusiastically involved in the execution; non-throwing stones arouse the suspicion of a pious guard. Near the large store, Eugene Olivier blows up the car of a Muslim cadi - judge and hides in an old bomb shelter. He is helped by the poppy girl Jeanne with a name rare for modern Paris. Eugene Olivier falls in love with her.

In the dungeon, the hero sees a crucifix and an altar, meets a Catholic priest. He is amazed: the servants of the Christian religion are forbidden in Islamic Eurabia, as is Christianity itself.

From a conversation with his father Lothar, Eugene Olivier learns that he regularly conducts services for the remaining Catholics. According to Padre, the Europeans themselves are to blame for the situation, having forgotten the true faith and gradually giving way to the Islamists all key positions in the state, religious and military system.

Can Europeans be forgiven for their protection of the Islamic evil in Chechnya in order to ruin Russia?

Here the hero meets with Sophia Sevazmiu - one of the seven leaders of the Resistance - the Maki.

Sofia Sevazmiu, a middle-aged Jewess from Russia, was kidnapped by Chechen bandits as a child, and was tortured for a year in captivity. Her captors, Wahhabi Chechens, were acquitted in a high-profile trial. It is this unjust sentence of the European court that Sofia considers as the starting point of all the subsequent troubles of Europe, which turned terrorists into freedom fighters.

In every humiliation there comes a limit when one can no longer endure.

Here, in the underground church, Eugene Olivier meets a stigmatized girl, Valerie, a holy fool. She urges the Makisars to fight the Islamists. The catacombs say that Muslims are very afraid of Valerie, and that there is a strange force in the girl.

Serb Slobodan Vukovich is a Russian intelligence officer who works in the ministry of nuclear industry of Islamic France. He does not interact with the Resistance, without first sympathizing with the French anti-Islamic struggle. He blames the victory of Euro-Islam for excessive tolerance, double standards, thoughtless commitment to the "ideals of democracy" and the cowardice of European governments.He is one of the secret soldiers of the Russian-Islamic front of the Cold War, where the interests of the secular and Muslim worlds clashed.

Sofia Sevazmiu recalls her past: she became a lone killer and took revenge on her tormentors by tracking them and killing them. She talks about religion and morality with her father, Lothar, comparing two hostile cultures. The interlocutors decide that a dilapidated Christian culture is morally superior to Muslim.

Eugene Olivier secretly enters the apartment of the Muslim scholar Ahmad ibn Salih and falls into the electronic trap. He does not manage to escape, and he meets a scientist who demanded a meeting with Sevazmiu.

Sophia Sevazmiu’s past, which devoted her life to the struggle against Islamism, is gradually being revealed. The bandits killed her husband Leonid, who published an opposition newspaper and sold weapons to Christian defenders in Europe. He turned Sofia from a lone avenger into a soldier of European Resistance, brought her personal war to a higher level, introduced him to a common cause and filled her life with his love and meaning. He was from a wealthy Greek family, so Sofia used the money left after his death to revenge and fight against the Islamists.

Ahmad ibn Salih meets with the leaders of the French Resistance Laroshzhaklenom, Sevazmiu and father Lothar. He reveals himself as a scout Slobodan Vukovich and warns that the Muslim administration is preparing to destroy all the ghettos of Paris. The leaders of the poppies decide to conduct a leading act of intimidation in order to save defenseless Christians.

Jeanne is transporting explosives for the needs of Maki and blowing up a car with Imam Abdolvahid, who destroyed her old music teacher. Hiding from the police, the girl accepts the help of a Muslim woman with an atypical name Anette.

Eugene Olivier and father Lothar are hiding in abandoned metro lines. They talk about Catholicism and its contradictions with Islam.

We will lose if we do not recognize the fact of confrontation between two civilizations and two religions. It's hard and scary to admit it. But necessary.

Lothar recalls the years of study at the seminary and its destruction by Islamic fanatics. The assembled Christian catacombs and Valerie Padre are told the tale of a split in Catholicism and the onset of Islam on Europe.

Convert Muslim - envelope, French Anette-Aset brings Jeanne to her house and introduces her daughter. Aset’s husband is a convertit, convert Frenchman Qasim is an officer of the internal troops, a drug addict who hates Muslims.

Jeanne and Laroshzhaklen prepare weapons in the dungeon for an uprising against the Islamists. At a general meeting of Catholics and Makisars, an upcoming speech is announced, during which a mass will be served in Notre Dame, after which the cathedral will be blown up, and the inhabitants of the ghetto will leave Paris by underground communications.

Makisar capture the Palace of Justice, Sofia and Slobodan kill the chief of Islamic foreign intelligence. Barricades are piled around Notre Dame; Resistance soldiers await a command to storm the cathedral, in which several Muslim policemen and the imam of the mosque barricaded themselves. Eugene Olivier neutralizes the sniper and enters the cathedral through the roof.

Government Muslim troops begin to storm the barricades. One of the units is commanded by Qasim. Makisaras repel weapons attacks from secret underground depots. Muslim soldiers retreat and are afraid to attack. Fresh Islamist reinforcements soon came up.

War cannot be a goal; it can only be a means.

There are losses among the Makisars; there is a shortage of ammunition. Qasim sabotages the orders of the leadership, secretly sympathizing with the soldiers of the Resistance.

The rebellious French infiltrate Notre Dame, blowing up the doors. They release the imam with his family, and the youngest wife of the convertible, remains with the rebels, mine the cathedral and begin to prepare for the Mass.

During another Islamist attack, Kasim unexpectedly for himself goes over to the side of the rebels and takes the place of the murdered machine gunner, Maki. He protects the bridge leading to the cathedral, and dies in the arms of Eugene-Olivier, shot by former co-religionists.

Makisaras are preparing to retreat from Paris through the underground passages. During the retreat, Slobodan dies, covering Jeanne with bullets. In Notre Dame, Father Lothar holds a mass; he is assisted by Sophia and Eugene Olivier. A woman and a priest order the young man to leave with the rebels. Leaving the mined cathedral, he carries away the sleeping Valerie, who miraculously passed the stigmata. Awaiting the explosion of Notre Dame, Father Lothar and Sofia pray.

“The Cross defeated the crescent,” allowing subjugated Europeans hopes victory over radical Islam is possible. An example for them is Russia, located behind the "green curtain" and leading the fight against religious fanatics.